It has come upon us in an
expected unexpected flash. We are within
its sphere of gravity. It is a world in which “everything” has become of
paramount importance because every event is apparently “proximate” in what I
call this world of the “new idolatry.”
And so we have become a world of
gossipers and unwary exhibitionists upon these new articles of worship that
presents us with social media outlets such as Facebook and Twitter. The internet and satellite communications have
presented to our faces the most horrific stories in graphic detail. The
resulting chatter about those stories is firmly implanted in the palm of our
hands. The mostly negative vibrations over time quickly desensitize us from the
originating pain, suffering, trauma, and shock suffered by the now one
dimensional “peeps” inside the screen to
which our eyes appear to be seamlessly mesmerized. New words have been invented
such as “blogs”, “aps”, “peeps,” ‘flash mobs”, “tweeting”, “texting” and even
“sexting.” The brain no longer has time
to formulate and discern the truth of the events around us in terms of relative
importance.
In our seamless adoration of
these “iPods”, and “droids,” we are close to every shooting, every robbery,
every riot in the streets, and every decapitation simply because of the speed
with which it reaches the “device.” The device, like a black hole, has captured
the gravity of our attention. The device “flattens” the message from the
original three dimensional realities into a potato chip version of the whole
potato. So you see, that with the quickness that the picture has been received,
it can quickly be discarded as the mind races voraciously for another flash of
something new, something more colorful, something more gruesome to our already
entertainment addictive desensitized minds. This is the brave new world of how today’s
thoughts are engendered, cultivated, and seasoned, like fast food as we move
through the drive through windows of our next set of cravings.
In such a world, our ideas about
truth, justice, fairness, goodness, what is evil, and what we want to be when
we grow up is collapsed by the ever increasing ferocity and velocity of our
hunger for the sensational. As a result, our relative proximity to events that
should not govern our day begin to take precedence over the real things of real
proximate value and importance surrounding us – namely, our family, our
friends, and our immediate life-surroundings. I am not saying that events far
away from us geographically have a diminished value. However, the technology of
today has presented us with a false idea that we should chime in, or have some
say in these matters even if we are out of context. Our contextual rights to
express ourselves are simply that, but when technology has given us the means
to do so adding on the luring layer of an expectation that we actively
participate immediately. We are given the options to “comment” in words,
photographs or videos, or simply register our “like” for what glosses across
the screen.
The result is that we then find
ourselves among a virtual anarchy of equal competing voices squabbling as in a
gaggle of geese demanding attention or madding storms of swallows vying for
space as they undulate across the sky. This is certainly not the goal of
democracies and certainly not republics.
We even pray now, no longer
opening treasured texts, those delicate onion-skinned pages spiced with the
wisdom of the ages. Instead, we are spoon fed by these new found electronic
tablets. We no longer have to use our fingers to turn the pages and move the
colored ribbons that mark the proper pages. The device conveniently keeps you
on the correct page. Therefore, we no longer have to spend any time preparing
for the next day’s prayer. We no longer have to take the time to contemplate
the sacredness of the time to be spent. Instead, we are “calendar-ized” and
scheduled to the point that we eventually begin seeing everything we do in
relation to the device, its settings, its aps, and most of all, our relationship
to that device. We begin seeing our reflection in the device as though through
a mirror.
And what does God say about all
this? You will not find his voice in these tele screens. You will not hear him
speak to you electronically. His voice is best heard “by still waters”, in the
deep pages of scripture as rendered upon real books, and in the real eyes of
real people that are right next to you at the kitchen table. Look up, put it
down, and turn it off. Listen. (776
words)
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