Project Oak
Tree, is a Las Cruces based project which demonstrates the virtue of
“hospitality” to the lost, the forgotten, the immigrant fleeing from violence
and poverty in their homelands. The project gets its name from the story in the
book of Genesis where Abraham hospitably welcomes three strangers. He had no
idea who they really were. They could have been angels, the Holy Trinity, men
from outer space, or whatever appeals to you if you are a Scientologist. He welcomes them by the “shade of an oak tree”
and decides to set up tents for each of them. He asks his wife, Sara, to bring
them refreshment as they must have come a long way in the sandy desert. In this sense Bishop Cantu’s overture in
behalf of the Church is not a political statement, but rather a recognition of
the God created dignity of all human beings. Borders do not attenuate dignity.
Poverty does not attenuate dignity. And our country can claim it’s
overabundance not by our own efforts to acquire or grasp at prosperity, but
rather to afford the fruited plain and purple mountains’ majesty to “your
tired, your poor, your huddled masses yearning to breathe free, the wretched
refuse of your teeming shore, send these, the homeless, tempest-tost to me, I
lift my lamp beside the golden door!" Those great words by Emma Lazarus
etched on Ellis Island’s statue of Liberty (not statue of immigration) document
the basis of our greatness. The words reflected a welcome to the unsolicited
masses coming with all their poverty, their anxiety, and also their potential. Those
words reflected a respect for that cry from the declaration of Independence
which said “all men were created equal with the inalienable right to life,
liberty and the pursuit of happiness. The forefathers wrote this down so it
would not be forgotten that this was not a “law” endowed right but a God given
right.
On the social
and in the printed media there are stories of resentment and vitriol over the
manner in which our government has dealt with the challenge of dealing with the
mass movement of peoples northward. Perhaps it is God’s way of making up for
the damage we have created in the wholesale support of aborting our future
leaders in the denial of their right to life. This is sending us into what has
been termed “demographic winter” wherein there will not be enough of a work force
in 50 to 70 years to pay the taxes to support the need when the “boomers” get
to retirement age. That saga has already begun.
Let me say that if anything has proven the
ineffectiveness of the ridiculous wall built to insulate us from this
phenomenon, this mass movement of peoples is proof enough. Demolish the wall and use the steel to build
homes and factories instead. But I digress.
I keep hearing: “These people are breaking the law. We
can’t pick and choose.” Well some laws are based upon unjust causes, deriving
their powers, instead, from “light and transient causes.” Alexis deTocqueville writes: “I sought for
the key to the greatness and the genius of America in her harbors … in her
fertile fields and boundless forests … in her public school system and
institutions of learning … in her democratic Congress and in her matchless
constitution. Not until I went into the churches of America and heard her
pulpits flame with righteousness did I understand the secret of her genius and
power. America is great because America is good, and if America ever ceases to
be good, America will cease to be great.”
Bishop
Cantu, Lonnie Briseno, and Ruben Garcia and the interfaith community of Las
Cruces, New Mexico, are making America good again. Our greatness will be a
foregone conclusion. Anything less will result in our own demise. In the latter
5th Century, Bishop Augustine of Hippo knew this well as the Vandals
sought to defeat a Roman Empire which had deteriorated to a nation of unjust
laws based upon “light and transient causes.” And still Augustine preferred terms
for peace among reasonable men of good will. Reason and Virtue must be the
basis of policy, laws, and social action. Project Oak Tree is indeed reasonable
and virtuous.
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