Skip to main content

Vampire of the Will: Failing to Tend the Garden of the Soul

Perhaps the first sin’s manifestation was in the “disobedience” but there was a root deeper in the consciousness of the first parents that grew into the weed of their unholy act – their doing other than what they were commanded not to do.

Let’s take the famous biblical scenario to the point or the moment immediately before Eve reached for the fruit of the tree? Freeze preter-time and consider the following assumptions up to that point:

1.    Adam and Eve lived and breathed under the protection of preternatural grace. They could not get sick. They would for all intents an purposes not die in the sense that we know bodily death in our post Eden world. 

2.    Adam and Eve were graced with superior knowledge about the world around them.

3.    They were subject matter experts.

4.    Adam and Eve were not naive in an ordinary sense. 

5.    They could not be easily beguiled. 

6.    For such a highly functioning and preter-protected beings to be ‘beguiled,’ they had to be worn down internally.

7.    Between the time of their creation and the first sin might have been a relatively long period of time; perhaps weeks, months or years.

So in this interval between creation and the sin are the following possible conclusory statements:

1.        In the meantime, from creation until the sin, like a virus, the antagonist works at the root level; slowly eroding precious conscience until finally, there was a breach in their identification as creation allowing a mirage of becoming creator equivalents within the focused stage of the drama at hand.

2.       They were so busy minding the garden outside them that they were not aware of the steady percolation of poison within their conscience and consciousness.

3.       Their day to day relationship with God was to be able to “walk” with him in the afternoons.

4.      God’s persona was being slowly minimized in their minds as someone who would never hurt them or that there were no consequences to breaching the command.

5.       And they did not die…so they conclude God was not being honest with them. So they continued to eat more and enjoyed this new found freedom much the same way as a person feels jumping off a cliff with a parachute that will malfunction.

6.      The edge of protection they enjoyed was being worn away from the inside leading to the outer manifestation.

7.       They were naked to themselves and their new found pleasure though temporarily tasty and exhilarating would end up in a hangover of cosmic proportions.

8.      At the tip of the root of the sin was an inner beguilement of atomic proportions that would grow because of inner choices not to confer or relate the gift of the will to its source – to God.

9.      When we think we own our will freely, we are in error because “free will” is offered to us to care for as it were a garden of its own. We do not own our wills and therefore, we do not own ourselves.

10.   f we come to the conclusion that we own ourselves; that it is “my” right; it is “my” freedom; it is “my body” – then we become what we abhor the most – slaves and imprisoned within the casket of ego that awakes like a vampire sucking the life out of those around us.

11.     We do not own ourselves. We are stewards of ourselves, internal and external.

12.    When we fail to tend the garden of the soul, we will be beguiled no matter how intelligent we think we are.



Comments

Popular posts from this blog

Lazarus, Amigo de Dios: Homilía del (26th) Vigésimo Sexto Domingo en Tiempo Ordinario por Diacono Tomas Baca

          Me gustaría convencerte de que cuando los evangelios hablan de ricos y pobres; Cuando Jesús habla de ricos y pobres, no siempre habla de riqueza o pobreza en el sentido material.           La espiritualidad de Jesús es más profunda que eso. La opresión de los pobres por parte de los ricos es algo obvio. Sabemos cuándo está sucediendo. Podemos ver qué sucede en nuestra experiencia de vida y, por supuesto, si bien es tentador enojarse y sugerir soluciones políticas, perdemos el punto de nuestro deber personal de cuidar, amar personalmente a quien se cruza en nuestro camino y es golpeado.           Pero tenga en cuenta que incluso en el sentido personal, hay momentos en que la persona oprimida está "auto oprimida" y no está oprimida por algún movimiento político, por el gobierno o por la economía local.          ...

An exit poll before Judgment Day

Judgment day was set for the day after the great election. But before  final moment would arrive, the Almighty sent a pollster to do some exit polling. The Almighty had been plugging for citizens to appeal to their sense of right and wrong before exercising their choices. The Almighty’s penchant for recalling the past, to His chagrin, always led him to that fateful first election in paradise when there were only two voters. He had done the first exit poll of the first two voters. With judgment day on the horizon, this time around, it was clear that the Almighty would have to send a pollster. So the   following is a discussion that took place between a pollster from the Almighty and an unsuspecting voter. Pollster: So tell me who did you vote for? Candidate Y or Candidate X? Voter: I voted for Candidate Y Pollster: Why? Voter: Y is a representative of choice; of liberty; and that there is nothing that should get in the way of freedom to make the decisions...

Part 1: Into the Darkness of Sight: A Carpenter from Tennessee and Me

Today I met the eyes of Christ once again. Amazingly enough, the man who came to knock today looked just like Him. Looked just like the Lord. Looked like the Alpha and the Omega. He was adorned clothing unbecoming to the King of Kings and Lord of Lords. Today, the Man who looked like Jesus was dressed in clothing he'd been wearing for days. He was lost and needed water, food, and gasoline to take himself and his mother back to Tennessee. But the face was so intriguingly familiar. In the course of my work day, I see many many impoverished souls during any given week. All of them resemble Christ in a spiritual sense. But this particular fellow, tall and a little gaunt, looked like Jesus whom I have seen. He'd lost his carpenter job in Phoenix. He'd no where to go but back home to Tennessee. With this one soul I felt the weight of the entire world upon his shoulders. And looking at him, I could tell that he was strong enough to bear it all. "Yeah...Tom," I say to m...